Rebbe Nachman of Breslov in LukuteiMoharan II:67 speaks about the eye (ayin) with the pupil and its three colours that represent the Four Minds in the Temple. This is the Mystical Temple of the Sefirot that is a Mystical Sapphire Diamond. Thus we can view each word and verse in Scripture through the prism of the Four Minds. These Four Minds are the Messiah, the Sabbath Queen, the Tzaddik Joseph and the Little Female (Nukvah) orJesus, Mary, Joseph and Luisa .
Rabbi Zalman Baruch Melamed writes:
...The Vilna Gaon continues by explaining that the entire Torah is hinted at in the Torah’s first section; the first section of the Torah is hinted at in the first verse; and, everything is hinted at in the first word. The entire Torah, then, is concentrated into its first word - "Bereshit" (In the beginning)...
Thus the first word of the Bible Bereshit [בראשית] thus can be read in a Messianic, Marian, Josephine and Luisan perspective. Rabbi Shlomo Riskin writes that the Torah:
…may be likened to a magnificent diamond, glistening with many brilliant colors all at the same time. And although the different hues often appear to be contradictory, when you view the totality of the light emanating from the diamond, you begin to appreciate how complementary they really are. Thus the sages of the Talmud understood that there are many possible truths contained in each biblical statement, each adding its unique melody to the magnificent symphony of the whole, synthesizing not in conflicting dissonance but in holy dialectic…At the level of the Head Triad or the World of Atzilut (Nearness) the Messianic level is a white diamond representing Keter (Crown of the Divine Will), the Josephine level as the steel grey diamond representing Khokhmah (Wisdom), the Marian as the black diamond representing Binah (Understanding) and the Luisan as the brown diamond representing Da'at (Knowledge). This is the Triad of Kingship.
In another sense we can say that Keter in Keter is the Divine Will united with the Messiah, Khokhmah in Keter is Joseph united with the Messiah, Binah in Keter is the Our Lady united with the Messiah (as her Lord and God) and Da'at in Keter is Luisa in the Messiah (as her Lord, God and Saviour). Keter in Khokhmah is the Messiah united to Joseph, Khokhmah in Khokhmah is the Spirit of Wisdom united with Joseph, Binah in Khokhmah is Our Lady united with Joseph (as husband (Abba) and wife (Imma)) and Da'at in Khokhmah is Luisa united with Joseph (in the mystical House of Nazareth). Keter in Binah is the Messiah united to Our Lady (as his mother), Khokhmah in Binah is Joseph united with Our Lady (as his Queen), Binah in Binah is the Spirit of Understanding united with Our Lady (as her spouse) and Da'at in Binah is Luisa united with Our Lady (as Queen-Mother). Keter in Da'at is the Messiah united with Luisa (in Divine Will), Khokhma in Da'at is Joseph united with Luisa (as her Fatherly Guide and Teacher), Binah in Da'at is Our Lady united with Luisa (as her sister and model) and Da'at in Da'at is the Spirit of Divine Knowledge united with Luisa.
The seven lower Sefirot represent the seven colours of the rainbow. In the Heart or Torso Triad in the world of Beriyah (Creation) the Marian perspective is Khesed (Loving kindness) as a Sapphire blue diamond, the Josephine perspective in Gevurah (Strength or Power) or Din (Judgement or Justice) as a red diamond and the Messianic perspective is Tiferet (Beauty) or Rachamim (Compassionate Mercy) as a purple diamond. This is the Triad of Prophethood.
In the Lower Triad in the World of Yetzirah (Formation) the Marian perspective is Hod (Majesty or Dark Splendour) as a orange diamond. The Messianic perspective is Netzach (Long-suffering or Victory) as a brilliant golden yellow diamond. The Josephine perspective is Yesod (Foundation or Phallus) or Tzaddik (Righteousness) as a pink diamond. This is the Triad of Priesthood. And the Luisan perspective is Shekhinah (Presence or Dwelling) or Malkhut (Kingdom) as a green diamond. This is the Sefirah that unites all in the Kingdom of the Divine Will as mystical kings, prophets and priests.
Luisa Piccarreta's colours are thus green and brown. They are the colours of the earth as she is the 'face upon all the earth' mentioned in Genesis 1. The colours of the Messiah Jesus are white, purple and yellow. The colours of Our Lady are black, blue and burnt orange. The colours of St Joseph are steel gray, red and pink (or pinkish violet).
Thus the first word of the Bible Bereshit [בראשית] can be read in a Messianic perspective as bera (son), rosh (head) and shit (six) as The Divine Son as the Head or Beginning of the six days of creation or as With the Primordial Son. St Paul gives this reading to Bereshit in his epistles. Read in a Marian perspective Bereshit becomes bat reshit having the meaning of Daughter or Lady of the Beginning or First Daughter as revealed in the Zohar. A Josephine reading arranges Bereshit as Rosh Bayit (Head of the Home or Master of the House) as demonstrated in the writings of Rebbe Nachman of Breslov.