In Judaism the term makom (the Place) refers to God, the heavens, the sixth heaven, the concept of Joseph and the six petalled Rose-Lily and the earth. It is connected to the mystery the letter vav in the Divine Name and the number six and the six middle sefirot and middot. Makom as the sixth heaven is linked to the 36th Gate of Binah (Understanding) as the Chesed of Yesod.
Chesed alludes to the Supernal Miriam and Well of Miriam and Yesod with the Supernal Joseph and his Cloak. Thirty six is the number of Divine Will and of Lamed Vavnik. The lamed alludes to Luisa and the Vavnik to the hidden Joseph-like Envoy or Messenger of Peace.
The Creation of the Universe alluded to in the first line of Genesis with its six words following Bereshit is the unfolding of the Universe as an unfolding and blossoming Rose-Lily. The creation of the Earth also unfolds over the six Creative days of Genesis 1. On the earthly level on the third Day of Creation the six lands or continents of North America, South America, Europe (with Atlantis and Greenland), Asia, Africa and Australia-Antarctica and gathered together as six petals of a Rose to form the makom echad (one place). As below so above, in the language of the Kabbalah.
The original Pangaea was made up of six petal-like lands forming the one circular land with the Garden of Eden in its centre. So Heaven is made up of six Rose petal heavens forming the figure of the Rose-Lily Magen David or MagenMiriam with the seventh heaven or Heavenly City in its midst as the highest Garden of Eden. Purgatory is also in this form with six chambers forming a kind of Rose in which the seventh highest chamber in the middle is the purgatorial Garden of Eden (or Paradise or Limbo of the Fathers).
Surrounding the heavenly six heavens are the 13 petalled rose-Lily lands or regions or chambers named in honour of the Tribes of Israel. Those who attained Heaven through the fiat of Creation in this world (assiyah the world of acts or action) dwell in the realms of the 13 petals named in honour of the 13 Tribes of Israel. This is also called the first level of Heaven.
Those who attain to both the fiats of Creation and Redemption in this world live in the six heavens surrounding the seventh heaven. They rise in level from the realm of Aleph-Malkhut which is the heaven called Vilon, the second Beit-Yesod which is called Rakiya, the third Gimel-Hod is called Shekhakim, the fourth Dalet-Netzach is called Zebul, the fifth Hah-Tiferet is called Maon and the sixth Vav-Din is called Makom. This is also called the second level of Heaven. The inner seventh heaven is Zayin-Chesed which is called Arabot.
In Jewish mystical tradition the sixth heaven of Makom is also called the Palace of the Divine Will and the Palace of Mercy. It is also known the dark Abyss (the face upon the Waters) out of which the Bat Kol (Our Lady in Eternity united with her Spouse the Holy Spirit) as the Voice of the Holy Spirit, emanates to give Knowledge (Da'at) of the Divine Will.
The concept of Joseph and of St Joseph as Viceroy of the Universe in connection with the concept of makom as Place and Space I have discussed elsewhere and will not repeat that here. In Jewish texts it will often refer to God or the Eternal with the term "from the Makom". It is connected with the concept of one dwelling in his usual place or space.
It is those who on earth lived at the levels of the fiats of Creation, Redemption and Sanctification which is called Living or Dwelling in the Divine Will that have as their makom the seventh heaven or highest Garden of Eden from which they reign over all the heavens. This also known as the third level of Heaven connected to the third Fiat of living in Divine Will (yehiratzon).
This seventh heaven will descend to earth at the end of this world that is in historical time. There will also be a type of this seventh Heaven within history when the Divine Will shall be done on earth as it is in Heaven and will be a kind of Sabbath rest and consolation era known as the Church Age of Philadelphia (brotherly love).
There are three levels within the Seventh Heaven of Aleph-Binah, Beit-Chochmah and Gimel-Keter. One enters this through Da'at (knowledge) of the grace of living in the Divine Will. The third level of Gimel-Keter has three levels of Aleph-Ta'anug, Beit-Ratzon and Gimel-Emunah. This third level of Gimel-Keter is the Holy of Holies and the three inner crowns are the three Kadosh Kadoshim.
Just as Luisa Piccarreta is the icon of Our Lady in the Kingdom of the Divine Will so an Envoy or Messenger of the Kingdom of the Divine Will, who will be an icon of St Joseph, will come to lead mankind through the Marian Era of Peace into the Kingdom of the Divine Will on Earth as it is in Heaven. This Envoy will be assisted in his mission by a Great Monarch (a type or icon of Enoch), a Holy Pope (a type or icon of Elijah) and a Holy Woman (a type or icon of Tabitha) in the days of the Third Beast and Antichrist like a Leopard.