לְךָ֣ יְ֠הוָה הַגְּדֻלָּ֨ה וְהַגְּבוּרָ֤ה וְהַתִּפְאֶ֙רֶת֙ וְהַנֵּ֣צַח וְהַהֹ֔וד כִּי־כֹ֖ל בַּשָּׁמַ֣יִם וּבָאָ֑רֶץ לְךָ֤ יְהוָה֙ הַמַּמְלָכָ֔ה וְהַמִּתְנַשֵּׂ֖א לְכֹ֥ל ׀ לְרֹֽאשׁ׃
(L'kha Adonai haG'dolah v'haGevurah v'haTiferet v'haNetzach v'haHod ki-kol baShamayim v'baAretz l'kha Adonai haMam'lakah v'ha-mit-nasa l'kol l'rosh)
To thee LORD is the Greatness and the Strength and the Beauty and the Victory and the Majesty that is All in the Heavens and in the Earth to thee LORD is the Kingdom and thou art exalted over all to the Head. (1 Chronicles 29:11)
In this text is the concept of revealed and concealed with the Complete Heart mentioned in verse 9. Six of the lower Sefirot are revealed openly and the four higher Sefirot and one of the lower Sefirot are concealed in the words of the verse.
1. Gedolah or Chesed (Divine Right Arm and Hand of the Body or the Divine Right Eye of the Face)
2. Gevurah or Din (Divine Left Arm and Hand of the Body or the Divine Left Eye of the Face)
3. Tiferet or Rachamim (the Divine Heart or Torso of the Body or the Divine Nose of the Face)
4. Netzach (the Divine Right Leg, Foot and Scrotum of the Body or the Divine Right Cheek and Ear of the Face)
5. Hod (the Divine Left Leg, Foot and Scrotum of the Body or the Divine Left Cheek and Ear of the Face)
6.Ki-Kol or Yesod (this is hidden, like the genitals with a loin cloth, due to it representing the erect phallus of the Divine Body or the Divine Tongue of the Face concealed within the Mouth)
7. baShamayim or Hokhmah (the Divine Right Side or Brain of the Body or the Right Side of the Forehead of the Face
8. baArtetz or Da'at (the hidden Sefirah)
9. Mamalakah or Malkut (the Divine Womb or Vagina of the Body as Female or the Divine Seed or Fruit of the Body as Male or the Divine Mouth of the Face)
10. V'hamitnasa l'kol or Binah (She is the one that is lifted above the lower 7 Sefirot and is the Divine Left Side of the Head or Brain or the Divine Left Side of the Forehead of the Face )
11. L'Rosh or Keter (the Divine Crown or Hair of the Divine Body and Face)
The whole Chapter of 1 Chronicles 29 also holds the mystery of the Divine and Complete or Perfect Heart that the soul gains when one surrenders their will freely to it. It also mentions in verse 12, which it links to the Divine Face and hands, other attributes of God such as Kavod (glory), Koach (power) and Chazak (firmness), Asher (Riches) which can also be linked to the ten main Sefirot.
The Attribute of simcha or joy is also stressed in verse 9-10 in regard to King David which alludes to the joy of his dance before the Ark of the Covenant and thus these mysteries of the Sefirot are part of the mysteries of the Temple - the Holy Place (7 lower Sefirot) the Holy of Holies (3 Higher Sefirot and the Ark of the Covenant (the three heads of the Crown).
The first 11 letters of the Torah can also be linked to the ten sefirot and the one hidden Sefirah.
בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹ
(BeREShYT BaRA EL)
With the beginning created God
The hidden sefirah of Divine Knowledge (Da'at) is linked to the word Lamed (to learn and to teach). Thus the letter lamed ל in the third word of the Torah is linked to Da'at and the idea of a lightning flash. The two letters within the diagramme are the aleph א and lamed ל of El which represent Tiferet and Daat. In ordinary gematria El is 31 and if we add one for the word then it is 32 which gives the number for the 32 pathways of the Sefiortic Array. In the gematria system called MisparMussafi one adds to the ordinary calculation the number of letters in the word. Thus we add 2 in the case of El to get the number 33.
The gematria for bereshit is 913 and when we add 9+1+3 we get the number 13 which is the gematria for echad (one 1+8+4) and ahavah (love 1+5+2+5) and thus also alludes to the 13 petal Rose and the 13 shining triangular mems of Chesed. The gematria of bara is 203 and 2+0+3=5 and the gematria of El is 31 and if we add the number 5 for bara then we get 31+5 = 36 which is the number of Divine Will. לא ִ(la) in Hebrew can also sometimes be read as לו (lo) which also adds up to 36.
Thus El as 31 can be 3+1=4, bara as 203 can be 2+0+3 =5 and bereshit as 913 as 9+1+3=13 and 1+3=4. Then 4+5+4=13. Thus bereshit and bara added together as 13+5=18 or as 4+5=9. El and bara is also 4+5=9. 9+9=18 which is the number for Life (Chai 8+10). Bara can also be read as bera which means Son in Aramaic.
ב - Binah (female wisdom or Understanding)
ר - Keter (the Upper Head)
א - Hod (female Alufa or Chieftainess)
ש - Shekhinah/Malkut
י - Din/Gevurah
ת - Chesed
ב - Hokhmah (male wisdom)
ר - Yesod (the lower head)
א - Netzach (the male Aluf or Chief)
א - Tiferet/ Rachamim (the Divine Alef)
ל - Da'at/ Lamed (the hidden Sefirah)
If we add the last three letters of Elohim as the three heads of the crown of the Divine Will then:
ה - Ta'anug (Pleasure/Delight)
י - Ratzon (Will/Favour)
ם - Emunah (Faith/Trust)
This can be read as haYam (the Sea) and its gematria is 55 and 5+5=10 and 1+0=1. This alludes to the 10 sefirot in the Divine Sea and with these three heads we have the number 13 but if we count the hidden Sefirah we have 14 but they all return the the Oneness or unity and love that is God.
The number 4 refers to the four faces and the four lights of Genesis 1 and the four wheels and four cherubim of Ezekiel as well as the four minds in the Temple as taught by Rebbe Nachman of Breslov. Breslov spelt as ברשלב can be rearranged as בשר לב (basar leb or heart of flesh). this name is hidden in the first 11 letters of Genesis 1:1. With the left over letters one can create the phrase atar 11 אתאר אי which means I will describe 11. Thus the first 11 letters of Genesis 1:1 could read "I will describe 11 as the heart of flesh". ֹא ראת יא (I saw 11) or אראתי א (I saw Alef) are other possible readings.
Another way to read the first 11 letters is to arrange bereshit as Rosh Bayit ראש בית meaning Head of House and the remaining letters as l'raab לרא אב meaning "to see a father." Read as ב ראשית ארא לב meaning "First Daughter I see a heart."
We can also list the Sefirot from Keter from 1 to 10 (alef to yod) or from Malkut 1 to 10 (alef to yod). The yod of Keter alludes to the concept of the Divine Seed of the Mind and the yod of Malkut of the Divine Seed of the Phallus (Yesod).